100 2023-05-28 14:24 论文大全


May we dare trust the Bible when it speaks in areas of scientific inquiry? b Did not such trust lead an earlier generation of Christians astray when they included that the earth was flat? It is true that scarcely a millennium ago, our forefathers considered the flat expanse of their relatively small portion of the globe (the only world they knew), and observed how unerringly the sun travels across the heavens from one end of the land to the other, and they were convinced that the earth was shaped like a table whose four ends come to a sudden halt somewhere beyond the line of ocular vision. And the sun, they concluded, was a ball of fire travelling around the flat earth. When Christians of much earlier generations reviewed these conclusions, they agreed that the Bible supported the idea that the earth was flat and that the sun was a ball of fire. Sufficient evidence to bolster such conclusions indeed appears to be found in the Scriptures, for God's Word does refer in Psalm 59:13, to “the ends of the earth,” in Isaiah 11:12 to “the four corners of the earth,” in Ezekiel 7:2 to “the four corners of the land,” and in Psalm 50:1 to “the rising of the sun unto the going down thereof.” However, a more comprehensive study of God's Word would have shown them that their conclusions were erroneous. A number of truths were apparently not considered in earlier days. Nowhere does the Bible state positively that the earth's configuration is flat. On the contrary, a round configuration is indicated in Isaiah 40:22: It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in. The Book of Job uses an interesting metonym in referring to the earth. Job 26:10: He hath compassed the waters with bounds, until the day and night come to an end. The word “compassed” is the same Hebrew word which is translated “circle” in Isaiah 40:22. Many other statements are found in God's Word that suggest much more than a flat earth with a flaming ball moving across the sky, from one end of the four-cornered table to the other. The following statements dearly say something different. Proverbs 8:27: When he prepared the heavens, I was there: when he set a compass upon the face of the depth. Ecclesiastes 1:6: The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits. Job 26:7: He stretcheth out the north over the empty place, and hangeth the earth upon nothing. Therefore, we must conclude that when all of the Biblical notices concerning the shape of the earth are considered, we cannot conclusively give its configuration. It surely does not insist in anyway upon a flat earth, and there are these many statements which point to a round earth or a sphere. The secular evidence shows that the earth is a sphere in space; the Bible does not contradict and actually supports this concept. Thus, we can see how the Holy Spirit guided men to write only that which was accurate and dependable.。


The Elect: 200 Million PeopleCuriously, God in His wisdom gives us the number of people whom He has elected to become saved.We can be quite certain that the total accurate number of people that God plans to save is 200 million people. This includes every person who will be raptured on May 21, 2011. On that awesome day, the body of every true believer who has lived and subsequently died will be raised from the dead and caught up to be with Christ. At the same moment, every living true believer will be given his eternal resurrected body and caught up as a whole personality into heaven.In Revelation 9:14 they (the true believers) are spoken of as four angels bound in the River Euphrates. While the River Euphrates flowed through Babylon, in the Bible, God normally associates it with the promised land, the land of Israel (Genesis 15:18; Deuteronomy 1:7, 11:24; Joshua 1:4, etc.). It was the river that typified the farthest extent of the kingdom of God, which was typified by the land of Israel.All the elect, that is, all those who will be raptured, are presently identified by the kingdom of God but are bound at the edge (the Euphrates River) of the kingdom of God. This is because they become fully identified with the kingdom of God when their salvation is completed at the time they receive their resurrected bodies. They are called four angels, or four messengers, because the number four signifies the fullest extent. The number four emphasizes that they are to be found throughout the entire world and are to include the last one who becomes saved.We must learn and understand that this magnificent demonstration of the glory and wisdom of God stands forever, so that it will never happen again. We read in Revelation 1:18:I am he that liveth, and was dead; and behold, I am alive for evermore, Amen; and have the keys of hell and of death.The words “I am alive for evermore” guarantee that this kind of demonstration will never happen again.The number 200 million is effectively given twice. In Revelation 9:16 the number that is given is “200 thousand thousand” (200 million). The Bible then says, “…and I heard the number of them.” This language assures us that this is established by God and will shortly come to pass (Genesis 41:32).*They are mounted on horses, thus identifying them with the armies of heaven described in Revelation 19:11-16, where we read:And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.Do you dare to issue this article?。


圣经是世界上拥有最悠久历史,最古老的书,是人类历史上第一本关于宗教的书,它是世界上最畅销的一本书 ,虽然有人说它只不过是神话,可是它并不是没有任何历史依据的 ,它所记载的一切都是来自于历史的,它的不同章节 都有以定的历史背景 。

它也很与我们的生活有联系 比如“公元”这个词 为什么经常说公元前 公元后呢? 许多人都不明白这个词的来历 其实公元这个词就是来自于圣经的 公元这个词是来自于圣经的基督降生 人们为了纪念耶稣就把他出生的那天命名为公元 在他出生以前被称为公元前,以后都称作公元后 。其次耶稣降临的那天被我们称作圣诞节 当耶稣降临的那天东方有几个博士送了耶稣的父母一些礼物 之后这个习惯也保留了下来,人们在圣诞节那天会给彼此送礼物来问候对方。

它比穆斯林可兰经还要早400多年。圣经的作者有很多,圣经并不是自古以来就是完整的书 圣经分为2个部分。

《旧约》 和《新约》。《旧约》是一部记载关于上帝创造世界到以色列被罗马人占领 ,有着约4000年的历史,据圣经的年代推测人类的起源到今有6000多年的历史 。

《新约》是记载着关于罗马统治以色列的背景下基督(耶稣)的生活直到他被钉死在十字架,然后门徒又在基督被钉死之后传道的故事 。圣经被人们修订的,圣经也是世界上翻译最多的书 正因为如此有时候翻译的缺陷也导致了圣经常被误解,圣经的旧约是用希伯来来著作的,希伯来语就是现在的以色列语,而新约是用希腊语来著作的,而我们中文版的圣经是以英文的来翻译过来的,所以在翻译的过程难免会出些错误。

圣经的内容 圣经的内容极为丰富多样 它包括历史,哲学,神学,创造学、政治等 也教导人们在日常生活中如何规范自己的行为,如何做才能喜悦神。 圣经的核心 圣经的核心是“神”(耶和华) ,圣经里面最大的戒律是尽心,尽力去爱你的神 在圣经里面每个章节你都可以看“神” 。

“神”是天下万物之主,是世界的穿造者 ,也是无所不能的。 圣经的戒律 在旧约里圣经有很多的律法,是关于摩西到西奈山上,神给摩西2快刻有12条戒律的石板 。

内容包括不可奸淫,不可杀人,不可偷盗等,其中最大的戒律是必须要用你的心去爱神胜过爱自己的亲人和财富 圣经的历史背景 圣经的著作是围绕者以色列这个民族来写的 从创世,到了亚伯拉罕,神给亚伯拉罕应许 知道耶稣都是记载者这个民族的兴盛与衰退,不过神也应许亚伯拉罕 “他”的子孙将会兴盛 ,圣经记载着神创造了人之后人建立了国家,在圣经里面的第一个国家是埃及,和现代的国家一样 还有波斯,巴比伦,希腊,罗马帝国等这些都被圣经多次提到,证明了圣经是有一定的历史依据和背景的。 圣经的作者 圣经的作者有很多,最早的作者是摩西,其余的根据圣经的年代不同 都有各自的作者,不过圣经上记载 写圣经的人不是人的意思而是神的旨意,暗示着我们神才是真真的作者 圣经的真是性 圣经的真实性往往被人质疑,可是确切的说,世界上最大的宗教正是基督教,神也曾经说过它会赐福给信它的人们,而欧洲 几乎都是基督教的,信上帝的人也是最多的,所以他们富有并不是平白无故的,韩国虽然是亚洲国家,可是他的国教都是基督教的!美国么更牛 直接在钞票上印刷着IN GOD WE TRUST(我们相信上帝)的文字。

就连以色列也是个发达国家 虽然面积不大,可是只要你看新闻联播,几乎每天都会出现关于以色列的新闻你说这是巧合吗? 圣经的预言 圣经里面有许多的语言再次我就不多说了,就拿神在2000多年前语言以色列将会被罗马占领,并且以色列人将会在2000年后回到以色列这快土地 并以色列人将会受到其他国家的迫害 ,我没有跟你开玩笑,不信自己去看看圣经,一个国家在2000年前消失了,可是又能在2000多年后重新建立起来你说可能吗?而且当时以色列人还被希特勒屠杀了几百万 后来因为英国,美国,澳大利亚等国家帮助以色列在上个世纪建立了以色列着个国家 神也说过帮你(亚伯拉罕)后裔的我将会赐福给他 ,神也实现了对自己的约定,使以上这些国家变得强大起来。并且神经上最大的预言就是基督将会回到地球上(以色列的呀路撒冷)在那里建立神国,可是在这条预言实现的条件是会有许多国家联合攻打以色列,那天耶稣就会帮助以色列 ,现在虽然还没有实现 可是现在的以色列有不是很稳定,在那里战争是家常便饭,因为在那里许多国家都想吧以色列给灭了,比如说伊朗吧,伊朗总统不是经常说要发明原子弹吧以色列给平了 现在时机还未成熟不过迹象表明大规模的战争就快来临了 希望大家能够尽早的相信基督,做一个神喜悦的人。

相信基督才能得到永生,我们信神就是为了永生 希望对你有用。



2:8 你要写信给士每拿教会的使者说,那首先的,末后的,死过又活的说,

And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;

2:9 我知道你的患难,你的贫穷,(你却是富足的)也知道那自称是犹太人所说的悔谤话,其实他们不是犹太人,乃是撒但一会的人。

I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

2:10 你将要受的苦你不用怕。魔鬼要你们中间几个人下在监里,叫你们被试炼。你们必受患难十日。你务要至死忠心,我就赐给你那生命的冠冕。

Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

2:11 圣灵向众教会所说的话,凡有耳的,就应当听。得胜的,必不受第二次死的害。

He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.


楼主,我给你发一段关于恋爱与婚姻(Courtship and Marriage)的中英文对照是圣经里面所教导的基督徒所应有的对待恋爱和婚姻的态度。



无论何处,婚约的缔结若基于理智,本着敬畏上帝的心,并对于婚约的责任加以适当的考虑,则家庭关系确是福惠。英文:The family tie is the closest, the most tender and sacred, of any on earth. It was designed to be a blessing to mankind. And it is a blessing wherever the marriage covenant is entered into intelligently, in the fear of God, and with due consideration for its responsibilities。

真诚的爱 True Love爱是一种珍贵的恩赐,纯洁神圣的爱并不是一种感觉,乃是一项原则。凡为真诚的爱所激励的人,既不是无理智的,也不是盲目的。

Love is a precious gift, Pure and holy affection is not a feeling, but a principle. Those who are actuated by true love are neither unreasonable nor blind. 真实、纯正、专一、清洁的爱实在太稀少了。这种珍物极其罕见。

而情欲却往往被称为爱。There is but little real, genuine, devoted, pure love. This precious article is very rare. Passion is termed love.真正的爱是一种高尚圣洁的道德,其性质与那出于感情冲动,一遇严格考验就会忽然消灭的爱是完全不同的。

True love is a high and holy principle, altogether different in character from that love which is awakened by impulse, and which suddenly dies when severely tested.那建立于旨在满足情欲之基础上的爱,必是任性、盲目,而不受控制的。名誉、真理,以及心志上每一种高尚而尊贵的能力,都成了情欲的奴役。

被这迷恋之锁链捆绑的人,往往听不见理智与良知的呼声,理喻或恳劝都不能使之认清自己行为的愚妄。That love which has no better foundation than mere sensual gratification will be headstrong, blind, and uncontrollable. Honor, truth, and every noble, elevated power of the mind are brought under the slavery of passions. The man who is bound in the chains of this infatuation is too often deaf to the voice of reason and conscience; neither argument nor entreaty can lead him to see the folly of his course. 爱,若超乎情欲和冲动的范畴之外,就必变为属灵化,而流露于言行之中,基督徒必须怀有一种圣洁的温柔以及决不暴躁易怒的爱;务须借着基督的恩典,将一切粗鲁苛厉的态度改为柔顺。

Love, lifted out of the realm of passion and impulse, becomes spiritualized, and is revealed in words and acts. A Christian must have a sanctified tenderness and love in which there is no impatience of fretfulness; the rude, harsh manners must be softened by the grace of Christ.我很认真的编辑的哦,希望楼主采纳,呵呵。


In Hebrews 8:10-11a, God instructs us:

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

These verses are especially focusing on God's salvation plan. Throughout the church age, the dominant teaching of most Biblical churches was to tell the brothers and sisters of the congregations how they might be sure they are saved or how they might become saved. A careful analysis of the teachings of these denominations invariably shows that they include the requirement that some contribution be made by the individual seeking salvation. These contributions could include actions such as water baptism, public profession of faith, the act of accepting Christ, the partaking of the Eucharist or communion table, or praying a certain kind of prayer. In virtually every case, there was a definite violation of the law of God, which clearly stipulates that all the work of saving a person was done by Christ, long before that person was born.

In Hebrews 8:10-11, quoted above, God emphasizes that once the full revelation of the Bible occurs, the teaching on salvation in the world will be altogether Biblical. Mankind will not be taught how they might become saved, but rather that salvation is entirely the work of God (Ephesians 2:8-9). God will saving a great multitude who actually may understand very little of the Bible.


第一章: 一、立法: 1 耶和华神所造的,惟有蛇比田野一切的活物更狡猾。

蛇对女人说,神岂是真说,不许你们吃园中所有树上的果子麽。 2 女人对蛇说,园中树上的果子,我们可以吃, 3 惟有园当中那棵树上的果子,神曾说,你们不可吃,也不可摸,免得你们死。

二、惩罚: 14 耶和华神对蛇说,你既作了这事,就必受咒诅,比一切的牲畜野兽更甚。你必用肚子行走,终身吃土。

15 我又要叫你和女人彼此为仇。你的后裔和女人的后裔也彼此为仇。

女人的后裔要伤你的头,你要伤他的脚跟。 16 又对女人说,我必多多加增你怀胎的苦楚,你生产儿女必多受苦楚。

你必恋慕你丈夫,你丈夫必管辖你。 17 又对亚当说,你既听从妻子的话,吃了我所吩咐你不可吃的那树上的果子,地必为你的缘故受咒诅。

你必终身劳苦,才能从地里得吃的。 18 地必给你长出荆棘和蒺藜来,你也要吃田间的菜蔬。

19 你必汗流满面才得糊口,直到你归了土,因为你是从土而出的。 你本是尘土,仍要归于尘土。

亚当给他妻子起名叫夏娃,因为她是众生之母。 21 耶和华神为亚当和他妻子用皮子作衣服给他们穿。

22 耶和华神说,那人已经与我们相似,能知道善恶。现在恐怕他伸手又摘生命树的果子吃,就永远活着。

23 耶和华神便打发他出伊甸园去,耕种他所自出之土。 24 于是把他赶出去了。

又在伊甸园的东边安设基路伯和四面转动发火焰的剑,要把守生命树的道路。 三、奖赏 有一日,那人和他妻子夏娃同房。

夏娃就怀孕,生了该隐(就是得的意思),便说,耶和华使我得了一个男子。 第二章 你在百姓面前所要立的典章是这样, 2 你若买希伯来人作奴仆,他必服事你六年,第七年他可以自由,白白地出去。

3 他若孤身来,就可以孤身去,他若有妻,他的妻就可以同他出去。 4 他主人若给他妻子,妻子给他生了儿子或女儿,妻子和儿女要归主人,他要独自出去。

5 倘或奴仆明说,我爱我的主人和我的妻子儿女,不愿意自由出去。 6 他的主人就要带他到审判官那里(审判官或作神下同),又要带他到门前,靠近门框,用锥子穿他的耳朵,他就永远服事主人。

7 人若卖女儿作婢女,婢女不可像男仆那样出去。 8 主人选定她归自己,若不喜欢她,就要许她赎身,主人既然用诡诈待她,就没有权柄卖给外邦人。

9 主人若选定她给自己的儿子,就当待她如同女儿。 10 若另娶一个,那女子的吃食,衣服,并好合的事,仍不可减少。

11 若不向她行这三样,她就可以不用钱赎,白白地出去。 12 打人以致打死的,必要把他治死。

13 人若不是埋伏着杀人,乃是神交在他手中,我就设下一个地方,他可以往那里逃跑。 14 人若任意用诡计杀了他的邻舍,就是逃到我的坛那里,也当捉去把他治死。

15 打父母的,必要把他治死。 16 拐带人口,或是把人卖了,或是留在他手下,必要把他治死。

17 咒骂父母的,必要把他治死。 18 人若彼此相争,这个用石头或是拳头打那个,尚且不至于死,不过躺卧在床, 19 若再能起来扶杖而出,那打他的可算无罪,但要将他耽误的工夫用钱赔补,并要将他全然医好。

20 人若用棍子打奴仆或婢女,立时死在他的手下,他必要受刑。 21 若过一两天才死,就可以不受刑,因为是用钱买的。

22 人若彼此争斗,伤害有孕的妇人,甚至坠胎,随后却无别害,那伤害她的,总要按妇人的丈夫所要的,照审判官所断的,受罚。 23 若有别害,就要以命偿命, 24 以眼还眼,以牙还牙,以手还手,以脚还脚, 25 以烙还烙,以伤还伤,以打还打。

26 人若打坏了他奴仆或是婢女的一只眼,就要因他的眼放他去得以自由。 27 若打掉了他奴仆或是婢女的一个牙,就要因他的牙放他去得以自由。

28 牛若触死男人或是女人,总要用石头打死那牛,却不可吃它的肉,牛的主人可算无罪。 29 倘若那牛素来是触人的,有人报告了牛主,他竟不把牛拴着,以致把男人或是女人触死,就要用石头打死那牛,牛主也必治死。

30 若罚他赎命的价银,他必照所罚的赎他的命。 31 牛无论触了人的儿子或是女儿,必照这例办理。

32 牛若触了奴仆或是婢女,必将银子三十舍客勒给他们的主人,也要用石头把牛打死。 33 人若敞着井口,或挖井不遮盖,有牛或驴掉在里头, 34 井主要拿钱赔还本主人,死牲畜要归自己。

35 这人的牛若伤了那人的牛,以至于死,他们要卖了活牛,平分价值,也要平分死牛。 36 人若知道这牛素来是触人的,主人竟不把牛拴着,他必要以牛还牛,死牛要归自己。

人若偷牛或羊,无论是宰了,是卖了,他就要以五牛赔一牛,四羊赔一羊。 2 人若遇见贼挖窟窿,把贼打了,以至于死,就不能为他有流血的罪。

3 若太阳已经出来,就为他有流血的罪。贼若被拿,总要赔还。

若他一无所有,就要被卖,顶他所偷的物。 4 若他所偷的,或牛,或驴,或羊,仍在他手下存活,他就要加倍赔还。

5 人若在田间或在葡萄园里放牲畜,任凭牲畜上别人的田里去吃,就必拿自己田间上好的和葡萄园上好的赔还。 6 若点火焚烧荆棘,以致将别人堆积的禾捆,站着的禾稼,或是田园,都烧尽了,那点火的必要赔还。

7 人若将银钱或家具交付邻舍看守,这物从那人的家被偷去,若把贼找到了,贼要加倍赔还。